Let me begin with one of my favorite passages from the brilliant philosopher Ken Wilber:
. . . Religion itself has always performed two very important, but very different functions. One, it acts as a way of creating meaning for the separate self: it offers myths and stories and tales and narratives and rituals that, taken together, help the separate self make sense of, and endure, the slings and arrows of outrageous fortune. This function of religion does not usually or necessarily change the level of consciousness in a person; it does not deliver radical transformation. Nor does it deliver a shattering liberation from the separate self altogether. Rather, it consoles the self, fortifies the self, defends the self, promotes the self. As long as the separate self believes the myths, performs the rituals, mouths the prayers, or embraces the dogma, then the self, it is fervently believed, will be “saved”—either now in the glory of being God-saved or Goddess-favored, or in an afterlife that ensures eternal wonderment.
But two, religion has also served—in a usually very, very small minority—the function of radical transformation and liberation. This function of religion does not fortify the separate self, but utterly shatters it—not consolation but devastation, not entrenchment but emptiness, not complacency but explosion, not comfort but revolution—in short, not a conventional bolstering of consciousness but a radical transmutation and transformation at the deepest seat of consciousness itself. [1]
This second function is the ultimate goal of all mature spirituality. This is the contemplative dimension of religion. As Thomas Keating says, “The primary purpose of religion is to help us move beyond the separate-self sense to union with God.” [2]
In the weeks ahead, we will focus on the transformational level of the Abrahamic religions where God is central and the goal is to be transformed into God’s likeness, rather than what I would call the transactional level where our ego or false self is central and we are trying to control God.
[1] Ken Wilber, One Taste: Daily Reflections on Integral Spirituality (Shambhala Publications, Inc.: 2000), 25-26.
[2] Thomas Keating and Joseph Boyle with Lucette Verboven, World Without End (Bloomsbury Continuum: 2017), 24.
Sunday, August 26, 2018
Rhor’s meditation