Mystical Hope

Mystical Hope   
Thursday,  April 16, 2020

Hope is the main impulse of life. —Ilia Delio, OSF [1]

Because we are so quickly led to despair, most of us cannot endure suffering for long without some sliver of hope or meaning. However, it is worth asking ourselves about where our hope lies. My friend and colleague Cynthia Bourgeault makes a powerful distinction between what she calls ordinary hope, “tied to outcome . . . . an optimistic feeling . . . because we sense that things will get better in the future” and mystical hope “that is a complete reversal of our usual way of looking at things. Beneath the ‘upbeat’ kind of hope that parts the seas and pulls rabbits out of hats, this other hope weaves its way as a quiet, even ironic counterpoint.” She writes,

We might make the following observations about this other kind of hope, which we will call mystical hope. In contrast to our usual notions of hope:

  1. Mystical hope is not tied to a good outcome, to the future. It lives a life of its own, seemingly without reference to external circumstances and conditions.
  2. It has something to do with presence—not a future good outcome, but the immediate experience of being met, held in communion, by something intimately at hand.
  3. It bears fruit within us at the psychological level in the sensations of strength, joy, and satisfaction: an “unbearable lightness of being.” But mysteriously, rather than deriving these gifts from outward expectations being met, it seems to produce them from within. . .

[It] is all too easy to understate and miss that hope is not intended to be an extraordinary infusion, but an abiding state of being. We lose sight of the invitation—and in fact, our responsibility, as stewards of creation—to develop a conscious and permanent connection to this wellspring. We miss the call to become a vessel, to become a chalice into which this divine energy can pour; a lamp through which it can shine. . . .

We ourselves are not the source of that hope; we do not manufacture it. But the source dwells deeply within us and flows to us with an unstinting abundance, so much so that in fact it might be more accurate to say we dwell within it. . . .

The good news is that this deeper current does exist and you actually can find it. . . . For me the journey to the source of hope is ultimately a theologicaljourney: up and over the mountain to the sources of hope in the headwaters of the Christian Mystery. This journey to the wellsprings of hope is not something that will change your life in the short range, in the externals. Rather, it is something that will change your innermost way of seeing. From there, inevitably, the externals will rearrange. . . . 

The journey to the wellsprings of hope is really a journey toward the center, toward the innermost ground of our being where we meet and are met by God.
[1] Delio, Ilia, “Hope in a Time of Crisis,” The Omega Center, March 9, 2020, www.omegacenter.info/hope-in-a-time-of-crisis/ 

Adapted from Cynthia Bourgeault, Mystical Hope: Trusting in the Mercy of God (Cowley Publications: 2001), 3, 5, 9-10, 17, 20, 42. 
https://email.cac.org/t/ViewEmail/d/BEBFF876C5C032E02540EF23F30FEDED/01F5CC100F253DFD0F8C96E86323F7F9

Richard Rohr’s Daily Meditation

From the Center for Action and Contemplation

Unity and Diversity

Unity and Diversity

June 2 – June 7, 2019

Unitive consciousness—the awareness that we are all one in Love—lays a solid foundation for social critique and acts of justice. (Sunday)

In the Trinity, the three must be maintained as three and understood as different from one another. Yet the infinite trust and flow between them is so constant, so reliable, so true, and so faithful that they are also completely one. (Monday)

Gravity, atomic bonding, orbits, cycles, photosynthesis, ecosystems, force fields, electromagnetic fields, sexuality, human friendship, animal instinct, and evolution all reveal an energy that is attracting all things and beings to one another, in a movement toward ever greater complexity and diversity—and yet ironically also toward unification at ever deeper levels. (Tuesday)

People can meet God within their cultural context but in order to follow God, they must cross into other cultures because that’s what Jesus did in the incarnation itself. —Christena Cleveland (Wednesday)

Dr. Martin Luther King, Jr.’s observation that eleven o’clock on Sunday mornings is the most segregated hour in America still stands to challenge each congregation to examine the difference in its midst and to develop a higher capacity and moral compass to embrace it and to celebrate it. —Jaqueline Lewis (Thursday)

Nothing exists without these three interdependent energies that emerged from the first flaring forth over 13.8 billion years ago: differentiation or diversity; subjectivity, interiority, or essence; and communion or community and interconnectedness. —Joan Brown (Friday)

Practice: You Belong

At the Center’s spring conference, The Universal Christ, we read the following call and response with 2,000 people gathered in Albuquerque and thousands more online. Later we heard from so many people that this litany of welcome was powerfully moving. Read it aloud to yourself and feel truly welcomed—all of you, even the parts that culture or church have denied. Are there pieces of you not named here that you would like to recognize? Consider sharing your own welcome statement with your faith community and invite others to collaborate in making this vision more complete and actualized.

We would like to let you know that you belong. . . .

People on all parts of the continuum of gender identity and expression, including those who are gay, bisexual, heterosexual, transgender, cisgender, queer folks, the sexually active, the celibate, and everyone for whom those labels don’t apply. We say, “You belong.”

People of African descent, of Asian descent, of European descent, of First Nations descent in this land and abroad, and people of mixed and multiple descents and of all the languages spoken here. We say, “You belong.”

Bodies with all abilities and challenges. Those living with any chronic medical condition, visible or invisible, mental or physical. We say, “You belong.”

People who identify as activists and those who don’t. Mystics, believers, seekers of all kinds. People of all ages. Those who support you to be here. We say, “You belong.”

Your emotions: joy, fear, grief, contentment, disappointment, surprise, and all else that flows through you. We say, “You belong.”

Your families, genetic and otherwise. Those dear to us who have died. Our ancestors and the future ones. The ancestors who lived in this land, in this place, where these buildings are now . . . we honor you through this work that we are undertaking. We say, “You belong.”

People who feel broken, lost, struggling; who suffer from self-doubt and self-judgment. We say, “You belong.”

All beings that inhabit this earth, human or otherwise: the two-legged, the four-legged, winged and finned, those that walk, fly, and crawl, above the ground and below, in air and water. We say, “You belong.”

Adapted from “Diversity Welcome,” Training for Change, https://www.trainingforchange.org/training_tools/diversity-welcome/.

Richard Rohr’s Daily Meditation

From the Center for Action and Contemplation

Summary: Week Twenty-three

Unity and Diversity

June 2 – June 7, 2019

Indwelling Spirit

May 19 – May 24, 2019 Richard Rhor Meditations

When the Spirit is alive in people, they wake up from their mechanical thinking and enter the realm of co-creative power. (Sunday)

I believe all of history has been the age of the Spirit. Creation just keeps unfolding. (Monday)

The Holy Spirit shows up as the central and healing power of absolute newness and healing in our relationship with everything else. (Tuesday)

The work of the Holy Spirit in our lives is to reveal to us the truth of our being so that the way of our being can match it. —Wm. Paul Young (Wednesday)

We continually experience the Holy Spirit as both a divine counterpart to whom we call, and a divine presence in which we call—as the space we live in.—Jürgen Moltmann (Thursday)

The goal of the spiritual life is to allow the Spirit of Christ to influence all our activity, prayer as well as service. Our role in this process is to provide conditions in our lives to enable us to live in tune with [Christ’s] Spirit. —Richard Hauser (Friday)

Practice: Litany of the Holy Spirit

And I will ask the Father, and he will give you another Comforter and Helper to be with you forever, the Spirit of Truth. . . . You know this Spirit, for it abides with you and will be in you. —John 14:16-17

Many years ago, during a hermitage stay in Arizona, I had a particularly strong sense of the Holy Spirit, the One who is fully available to all of us “if we but knew the gift of God” (John 4:10). I slowly composed this prayer litany—imagining many names and movements of the Spirit—to awaken and strengthen this Presence within us.

Pure Gift of God
Indwelling Presence
Promise of the Father
Life of Jesus
Pledge and Guarantee
Defense Attorney
Inner Anointing
Homing Device
Stable Witness
Peacemaker
Always Already Awareness
Compassionate Observer
God Compass
Inner Breath
Mutual Yearning
Hidden Love of God
Implanted Hope
Seething Desire
Fire of Life and Love
Truth Speaker
Flowing Stream
Wind of Change
Descending Dove
Cloud of Unknowing
Uncreated Grace
Filled Emptiness
Deepest Level of Our Longing
Sacred Wounding
Holy Healing
Will of God
Great Compassion
Inherent Victory

You who pray in us, through us, with us, for us, and in spite of us.
Amen, Alleluia!

What names for the divine Comforter and Helper would you add? What would it feel like to receive the gift of this intimate companionship?

Adapted from Richard Rohr, The Naked Now: Learning to See as the Mystics See (The Crossroad Publishing Company: 2009), 168-169.

Litany of the Holy Spirit

Litany of the Holy Spirit

Pure Gift of God

Indwelling Presence

Promise of the Father

Life of Jesus

Pledge and Guarantee

Defense Attorney

Inner Anointing

Homing Device

Stable Witness

Peacemaker

Always Already Awareness

Compassionate Observer

God Compass

Inner Breath

Mutual Yearning

Hidden Love of God

Implanted Hope

Seething Desire

Fire of Life and Love

Truth Speaker

Flowing Stream

Wind of Change

Descending Dove

Cloud of Unknowing

Uncreated Grace

Filled Emptiness

Deepest Level of Our Longing

Sacred Wounding

Holy Healing

Will of God

Great Compassion

Inherent Victory

 

You who pray in us, through us, with us, for us, and in spite of us.

Amen, Alleluia!

________________________________

When we come to the end of our rope and hit rock bottom, we are not dashed but fall into God’s hands. It is here at our lowest that we discover our true source of power, the indwelling Holy Spirit. Many years ago, during a hermitage in Arizona, I had a particularly strong sense of the Holy Spirit, the One who is fully available to all of us “if we but knew the gift of God” (John 4:10). I slowly composed this prayer–imagining many names and movements of the Spirit–to awaken and strengthen this Presence within you. Recite it whenever you are losing faith in God or in yourself.

Reference:Adapted from Richard Rohr, The Naked Now: Learning to See as the Mystics See (The Crossroad Publishing Company: 2009), 168-169.

The Body of Christ along the axis of awakening. Inner ground of transfiguration.

Last  week, I was exposed to a wonderful material that I would like to share with you. It is  a poem by Symeon the New Theologian (949-1022). Here, he ties the meaning of the Body of Christ  along the axis of awakening. He set us down firmly upon inner ground of transfiguration.

 

We awaken in Christ’s body

as Christ awakens our bodies,

and my poor hand is Christ. He enters

my foot, and is infinitely me.

 

I move my hand, and wonderfully

my hand becomes Christ, becomes all of Him

(for God’s indivisibly

whole, seamless in his Godhood).

 

I move my foot, and at once

he appears like a flash of lighting.

Do my words seem blasphemous?– Then

open your heart to Him.

 

and let yourself receive the one

who is opening to you so deeply.

For if we genuinely love Him,

we wake up inside Christ’s body

 

where all our body, all over

every most hidden part of it,

is realized in joy as Him,

and He makes us utterly real,

 

and everything that is hurt, everything

that seemed to us dark, harsh, shameful,

maimed, ugly, irreparably

damaged, is in Him transformed

 

and recognized as whole, as lovely,

and radiant in His light.

We awaken as the Beloved

in every part of our body.

 

Symeon the New Theologian, “Awaken in Christ’s Body”, in The Enlightened Heart: An Anthology of Sacred Poetry, ed Stephen Mitchell (New York: HarperCollins, 1993), p 38

The Divine Indwelling

During our meeting, we cover the last segment of the Gift of Life program, “Coming Home”. Our conversation took us to a beautiful ending that is summarized:

One thing I ask of the Lord;

this I seek:

to dwell in the house of the Lord

all days of my life.

PSALM 27:4

In addition we were talking about our difficulty to perceive the presence of God in our life.

To go deeper in this matter , I recommend to read the following article  by Fr. Thomss Keating, The Divine Indwelling. In this article, we learn:

1) To believe in the Divine Indwelling within us, fully present and energizing every level of our being.

2) To recognize that this energy level is benign, healing and transforming.

3) To enjoy its gradual unfolding step by step, both in prayer and in action.

 

CO_NewsletterJan2001_pag1_2 Extraction of the article from the CO Newsletter.

CO Newsletter Jan 2001 Fall/winter