Contemplative Service

A contemplative practice such as Centering Prayer seems naturally to call forth contemplative service. When we start this journey, we often do Centering Prayer to feel better; to be more centered, focused, and relaxed; to experience spiritual consolations; to deepen our relationship with God. As our practice matures, our motivation changes. It moves beyond our felt experiences to something deeper.

What are you really doing when you sit down in Centering Prayer and open yourself to God’s presence and action within? In Fruits and Gifts of the Spirit, Fr. Thomas writes, “You are opening to God’s presence and consenting to God’s activity. God’s activity is the work of the Holy Spirit in your particular embodiment in this world.”

Now there are varieties of gifts,

but the same Spirit;

and there are varieties of service,

but the same Lord;

and there are varieties of working,

but the same God who inspires them all in everyone.

To each is given the manifestation of the Spirit

for the common good.                         

— 1 Corinthians 12: 4-7

In Invitation to Love Fr. Thomas says, “The contemplative journey, of its very nature, calls us forth to act in a fully human way under the inspiration of the gifts of the Spirit. These gifts provide the divine energy of grace …” As we have learned in this course and through our practice of Centering Prayer, “We are rooted in God, and by accessing that divine energy we are united with God and able to do what Jesus did: be a manifestation of God’s tenderness and compassion among the people we serve and love” (Fruits and Gifts of the Spirit). Rooted in God, accessing divine energy, we are able to do as Jesus asks of us in Matthew 10: 8, Give as gift what you have received as gift.

What is contemplative service? It’s not just volunteering, and it’s more than helping. And it’s not about accomplishing something. When our service is motivated by the emotional programs of the energy centers and not from the true center of our oneness with the Indwelling Spirit and from a sense of oneness with all creation, we are likely to burn out. Contemplative service is a vocation, a divine call motivated and inspired by love. Service happens when what we do arises from our center, inspired and led by God. It’s a way of life, a way of being present to all that surrounds us. Inspired by this divine call, we engage in contemplative service with the intention of being transformed in and through the experience.

“It’s not how much we give but how much love we put into giving.”

— Mother Teresa

As you consent to the work of the Holy Spirit in your particular embodiment, the fruits of the Spirit manifest and are experienced by those in relationship with you.

…The fruit of the Spirit is love,

joy, peace, patience, kindness, generosity,

faithfulness, gentleness, self-control.

— Galatians 5: 22-23

By their fruits you will know them.

— Matthew 7: 16

From: The Spiritual Journey. Formation of the Spiritual Life with Contemplative Outreach. Session 99. Spirituality and Practice December 17, 2018

A New Online Centering Prayer and Contemplative Practices

A new prayer format

This is the schedule from December 2018 to April 29, 2019. I am using the Zoom platform for audio and video.  If someone from our CONEO community want to try this way of prayer format, it is welcome.  The only thing that is necessary is to contact me so I will give information how to access to the group. 

You may give my e-mail address: fucsina@mac.com or through the http://www.prayingfromtheheart.org/?page_id=1187

Thanks, 

Josefina Fernandez

2018

December 27, Thursday at 1 pm

2019

January 21, Monday at 6 pm

January 28, Monday at 6 pm

February 25, Monday at 6 pm

March 4, Monday at 6 pm

March 11, Monday at 6 pm

March 18, Monday at 6 pm

March 25, Monday at 6 pm

April 1, Monday at 6 pm

April 8, Monday at 6 pm

April 15, Monday at 6 pm

April 22, Monday at 6 pm

April 29, Monday at 6 pm

The Christ Mystery Meaning – a Meditation

I am using this meditation for our prayer time of a our weekly group of Contemplative Prayer.

“…Sister Ilia Delio, unpacks what the Christ mystery means and how we might practice seeing Christ everywhere.

So does everyone have to become Christian to know the Christ? Absolutely not; Christ is more than Jesus. Christ is the communion of divine personal love expressed in every created form of reality—every star, leaf, bird, fish, tree, rabbit and every human person. Everything is christified because everything expresses divine love incarnate. However, Jesus Christ is the “thisness” of God (“God is like this and this is God”) so what Jesus is by nature everything else is by grace (divine love). We are not God but every single person is born out of the love of God, expresses this love in [their] unique personal form and has the capacity to be united with God. . . . Because Jesus is the Christ, every human is already reconciled with every other human in the mystery of divine [love] so that Christ is more than Jesus alone; Christ is the whole reality bound in a union of love.

We cannot know this mystery of Christ as a doctrine or an idea; it is the root reality of all existence. Hence we must travel inward, into the interior depth of the soul where the field of divine love is expressed in the “thisness” of our own, particular lives. Each of us is a little word of the Word of God, a mini-incarnation of divine love. The journey inward requires surrender to this mystery in our lives and this means letting go of our control buttons. It means dying to the untethered selves that occupy us daily; it means embracing the sufferings of our lives, from the little sufferings to the big ones; it means allowing God’s grace to heal us, hold us and empower us for life. It means entering into darkness, the unknowns of our lives, and learning to trust the darkness, for the tenderness of divine love is already there. It means [being] willing to sacrifice all that we have for all that we can become in the power of God’s love; and finally it means to let God’s love heal us of the opposing tensions within us. No one can see God and live and thus we must surrender our partial lives to become whole in the love of God. When we can say with full voice, “you are the God of my heart, my God and my portion forever” [Psalm 73:26] then we can open our eyes to see that the Christ in me is the Christ in you. We are indeed One in love.

Ilia Delio, “A Reply to Richard Rohr on the Cosmic Christ,” October 16, 2017, https://www.omegacenter.info/reply-to-richard-rohr-cosmic-christ/.

Richard Rohr Meditation: The Universal Christ: Weekly Summary. December 8, 2018

Fr. Thomas Keating: Memorial Videos

Memorial Videos
Thomas Keating: A Life Surrendered to Love (19 minutes)

Sharing the Divine Nature – In Memory of Thomas Keating (2 minutes)

Centering Prayer: Becoming Nothing – In Memory of Thomas Keating (2 minutes)

Thomas Keating – A Life Surrendered to Love

Contemplative Outreach has created a wonderful video titled Thomas Keating – A Life Surrendered to Love. I highly recommend it. It is a great tribute to a man who has lived a life of love and contemplation, and has profound messages from a contemplative as he approaches the end of his time on earth. You can view the video here: https://vimeo.com/297436953

The diaspora of the Being of Fr. Thomas

The diaspora of the Being of Fr. Thomas Keating is happening. Each of us have already received it — and will receive more as our consent deepens. We have been breathed upon. Now it’s up to us — through our practice, presence and participation, the transformative work of the Spirit will grow, unify and uplift the whole.

May the will of God be done in and through us.
Amen.

Fr. Thomas Keating: Reflection From Cynthia Bourgeault

From Cynthia Bourgeault:
Fr. Thomas Keating and Cynthia Bourgeault

Thomas Keating has been my teacher, friend, and spiritual mentor for more than thirty years. It is he who laid the spiritual foundations of both my teaching and my practice and who launched me on my own path as a spiritual teacher and writer. He will be remembered as one of the giants of contemporary contemplative spirituality, not only for his groundbreaking work in Centering Prayer—which made contemplation truly accessible to Christian lay people for the first time—but also for the breadth and depth of his interspiritual vision, which kept growing in luminosity and compassion right up to his very last breath. I have never witnessed a more triumphant and powerful conscious death, modeling for us all the wingspan of spirit that can dwell in a life courageously and recklessly tossed to the winds of God.

https://cac.org/father-thomas-keating-memorial-service/?utm_medium=email&utm_campaign=2018-11-01%20Thomas%20Keating%20from%20Richard&utm_content=2018-11-01%20Thomas%20Keating%20from%20Richard+CID_b1ff5e2b1f010306ba869fe8f654e0a3&utm_source=Campaign%20Monitor%20Google%20Analytics&utm_term=Click%20here%20to%20watch%20and%20read%20short%20reflections%20by%20CAC%20faculty%20Cynthia%20Bourgeault%20James%20Finley%20and%20me%20in%20which%20we%20share%20more%20about%20Keatings%20gifts%20to%20Christianity%20and%20the%20world#reflections

Fr. Thomas Keating Passing Away

Fr. Thomas Keating

March 7, 1923 – October 25, 2018

To the worldwide community of Contemplative Outreach,

It is with deep sorrow that we share the news of the passing of our beloved teacher and spiritual father, Thomas Keating. Fr. Thomas offered his final letting go of the body on October 25, 2018 at 10:07pm at St. Joseph’s Abbey in Spencer, Massachusetts. He modeled for us the incredible riches and humility borne of a divine relationship that is not only possible but is already the fact in every human being. Such was his teaching, such was his life. He now shines his light from the heights and the depths of the heart of the Trinity.

The monastic community from St. Benedict’s Monastery will join together with the Contemplative Outreach community for a memorial service in Denver, Colorado. The location, date and time of the memorial service will be announced shortly. The Center for Action and Contemplation will live-stream and record the service so that anyone who wishes may join remotely.

Details will be forthcoming for a 24-hour, worldwide prayer vigil, as well as suggested schedules and enrichment for local gatherings.

Please respect the privacy of St. Benedict’s Monastery and St. Joseph’s Abbey and do not call with questions.

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Fr. Thomas was born in New York City in 1923 and remembers having an attraction to religious life from a young age. He started college at Yale University and then graduated from an accelerated program at Fordham University. While in college, a spiritual director at a camp where he worked took the counselors to Our Lady of the Valley Trappist Monastery in Rhode Island, which he ultimately joined in 1944. He was ordained a priest in 1949. He first came to Snowmass, Colorado in 1958 as the appointed superior to help build and run the new monastery, St. Benedict’s. In 1961 he was called back to St. Joseph’s Abbey and served as the abbot for 20 years. During that time, he was invited to Rome in 1971, following the Second Vatican Council where Pope Paul VI encouraged priests, bishops and religious scholars to renew the Christian contemplative tradition. As an answer to this call, Fr. Thomas, along with William Meninger and Basil Pennington, drew on the ancient practice of Lectio Divina and its movement into contemplative prayer, or resting in God, to develop the practice of Centering Prayer. The initial idea was to bring the contemplative practices of the monastery out into the larger Christian community by teaching priests, religious and ultimately, laypersons. After 20 years as abbot, Fr. Thomas resigned and returned to St. Benedict’s Monastery. He became more fully immersed in bringing the contemplative dimension of the Gospel to the public by co-founding Contemplative Outreach in 1984.

Another outgrowth of Vatican II was that Catholics were given permission and encouraged to acknowledge the work of the Spirit in other religions. In God is Love: The Heart of All Creation, Fr. Thomas states, “No one religion can contain the whole of God’s wisdom, which is infinite.” One of Fr. Thomas’ lasting legacies is that for over 30 years, he convened inter-religious dialogue at St. Benedict’s, which became known as the Snowmass Conferences. It was an attempt to dialogue with and understand the contributions of the spiritual traditions of all religions and put to rest the cultural attitudes that lead to separation and violence.

As many of you know who have met him over the years, Fr. Thomas traveled worldwide to teach us about the Christian contemplative tradition and the psychological experience of the spiritual journey. He once told Mary Clare Fischer, a reporter for 5280 Magazine, that he thought the hardest thing about his commitment to monastic life would be the separation from the outside world because “I felt a great desire to share the treasures I had found in the way of a deeper relationship with God.” His seminal work on the Spiritual Journey Series is testament to his desire.

Within the last decade of his life, Fr. Thomas said, “I am at the point where I do not want to do anything except God’s will, and that may be nothing. But nothing is one of the greatest activities there is. It also takes a surprising amount of time! What time is left each day is an opportunity for God to take over my life more completely on every level and in every detail.” (God is Love: The Heart of All Creation).

Pat Johnson, a long-time friend and one of the founders of the retreat ministry at St. Benedict’s Monastery, had a recent conversation with Fr. Thomas wherein he expressed his gratitude for her service to Contemplative Outreach over many years. She says, “Here is this man at the end of his life, in pain, and still giving his all back into the universe. If ever I had an example of what it means to love unconditionally, this moment in time was one huge example. The greatness of his giving, the greatness of his humility, left me with nowhere to go, nothing to do, and the recognition that doing nothing takes a long, long time. … What an amazing model he is for all of us as we attempt to move through our lives with grace and strength!”

Fr. Thomas is now entrusting us to bear his message of love and transformation, to continue to pass on the wealth of the contemplative dimension of the Gospel and the method of Centering Prayer to the next generation. Just before Jesus was taken up from the disciples after his passion and resurrection, he said to them:

“It is not for you to know the times and the seasons,
which the Father has put in his own power.
But you shall receive power when the Holy Spirit has come upon you:
and you shall be my witnesses … to the ends the earth.
And when he had said these things, while they beheld,
he was taken up, and a cloud received him out of their sight.”
– Acts 1: 7-9

Fr. Thomas is now taken from our sight. Let us open ourselves more than ever to the indwelling presence of the Trinity as we deepen our unity in prayer and service. Let us continue to persevere in our consent to the presence and action of God within us and among us and allow the inspiration and the breath of God to move us and guide us as we seek to embody and pass on the gifts we have been so privileged to receive.

With deep gratitude and hearts broken open,
The staff and governing board of Contemplative Outreach, Ltd

Memorial videos:

Thomas Keating:  A Life Surrendered to Love (19 minutes)

https://youtu.be/tJSGlqM3pxQ

https://vimeo.com/297436953

Sharing the Divine Nature – In Memory of Thomas Keating (2 minutes)

https://youtu.be/mHC9Afp5qKY

Centering Prayer:  Becoming Nothing – In Memory of Thomas Keating (2 minutes)

https://youtu.be/VA7A_Xjvr8o

Other:

From Rabbi Rami Shapiro: 

“I just learned that my friend, teacher, and mentor, Father Thomas Keating has died. I was with him months ago and asked him how he was preparing to die. He cupped his hands and raised them from his lap to his chest saying, “Every time Thomas comes up, I let Thomas go,” and then he uncupped his hands and let them fall back into his lap. “When I die, Thomas will cease to come up.”

“And where will you go when you die?” I asked him.

“When you no longer come up there is no need to go anywhere,” he said with a smile.

“I loved this man, and will continue to do so.”

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New York Times obituary

National Catholic Reporter article

The Crux article

Contemplative Light blog post

Letter to Fr. Thomas from Ken Wilbur

image courtesy of Cynthia McAdoo

https://mailchi.mp/coutreach/thomas?e=9e6f5a05f5